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This book is the result of many contributions presented at the Colloquium 'COIMBRA VIEW - The College of Jesus between Portugal and the World' which took place at the University of Coimbra in May 2017 and culminated with the homonymous exhibition at the Science Museum of the UC in September of the same year, but also of the cycle 'Culture, Science and Cult' which took place throughout the year of 2016. This cycle included two documentary exhibitions ('Culture, Science and Cult' in the Archive of the University of Coimbra and 'A Conimbriga Vrbe Ad Orbem - De Coimbra para o Mundo' in the Library Joanina), as well as several lectures and book presentations. On the cover there is an engraving of the Moon made by Cristovão Borri (Collecta Astronomica, 1631), most probably the oldest graphic document of an astronomical observation made in Portugal and which took place in the city of Coimbra. On the figure one can read 'in Coimbra, the exact face of the crescent moon, aged six days, seen by an optical tube in July 1627'.

College of Jesus --- As seen from Coimbra

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The author discusses how religious groups, especially Jews, Mormons and Jesuits, were labeled as foreign and constructed as political, moral and national threats in Scandinavia in different periods between c. 1790 and 1960. Key questions are who articulated such opinions, how was the threat depicted, and to what extent did it influence state policies towards these groups. A special focus is given to Norway, because the Constitution of 1814 included a ban against Jews (repelled in 1851) and Jesuits (repelled in 1956), and because Mormons were denied the status of a legal religion until freedom of religion was codified in the Constitution in 1964. The author emphasizes how the construction of religious minorities as perils of society influenced the definition of national identities in all Scandinavia, from the late 18th Century until well after WWII. The argument is that Jews, Mormons and Jesuits all were constructed as "anti-citizens", as opposites of what it meant to be "good" citizens of the nation. The discourse that framed the need for national protection against foreign religious groups was transboundary. Consequently, transnational stereotypes contributed significantly in defining national identities.

HISTORY / Europe / General. --- Anti-Mormonism. --- Anti-catholicism. --- Antisemitism. --- Nationalism. --- Jesuits --- History. --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会

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Wolfgang Capito (1478-1541), a leading Christian Hebraist and Catholic churchman who converted to Protestantism, was a pivotal figure in the history of the Reformation. After serving as a professor of theology in Basel and adviser to the archbishop of Mainz, he moved to Strasbourg, which became, largely due to his efforts, one of the most important centres of the Reformation movement after Wittenberg. This penultimate volume in the series is a fully annotated translation of Capito’s existing correspondence covering the years 1532-36 and culminating in the Wittenberg Concord between the Lutheran and Reformed churches. The correspondence includes Capito’s efforts, alongside those of his colleague Martin Bucer, to negotiate that compromise. Other letters deal with local, political, financial, and doctrinal questions, as well as Capito’s personal life. The letters demonstrate the importance of Capito and his colleagues in providing advice in matters concerning the churches in southern Germany and Switzerland, but also regarding the evangelicals in neighbouring France. Milton Kooistra’s annotation provides historical context by identifying classical, patristic, and biblical quotations as well as persons and places. Continuing in the series’ tradition of rigorous scholarship, this volume provides crucial details on the evolution of Capito’s thought and its contribution to the Reformation movement.

Theologians --- History --- Augsburg --- Basel --- God --- Headnote --- Jesus --- Martin Bucer --- Strasbourg --- Wolfgang Capito

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« Mort pour nos péchés ». Cette antique formule exprime le sens que prend pour la foi l'événement historique de la mort de Jésus. Elle est liée à un ensemble de catégories archaïques (sacrifice, expiation, substitution, rachat, rédemption, etc.) dont l'homme contemporain ne semble plus pouvoir faire usage. Comment faut-il donc la comprendre aujourd'hui ? C'est à cette question que tente de répondre ce volume, résultant d'une session théologique pour enseignants et universitaires, tenue en 1975 à l'Ecole des sciences philosophiques et religieuses des Facultés universitaires Saint-Louis à Bruxelles. La démarche est pluridisciplinaire et comporte quatre moments : enquête exégétique, analyse anthropologique, ethnosociologie des religions et réflexion théologique.

Redemption --- Anthropologie biblique --- --mélanges --- --Jésus-Christ, --- Rédemption --- --Péché --- --Théologie --- --Sciences humaines --- --Jesus Christ --- Crucifixion --- 232.31 --- #GROL:SEMI-232.96 --- Religion --- Verlossing. Middelaarschap van Jezus Christus --- Jesus Christ --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Redemption. --- -Crucifixion --- 232.31 Verlossing. Middelaarschap van Jezus Christus --- Christ --- Crucifixion. --- ‏عيسىٰ‏ --- Péché --- Théologie --- Sciences humaines --- Jesus Christ - Crucifixion --- Jésus-Christ, 1-33 --- foi --- rédemption --- mort --- Nouveau Testament --- ethnosociologie --- exégèse --- christianisme --- théologie

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Cet ouvrage a pour but de clarifier un certain nombre de notions ou de concepts couramment utilisés quand on aborde la théologie ou la spiritualité chrétiennes des xvie et xviie siècles : école ignatienne, augustinisme, thomisme, écoles dominicaine, carmélitaine, salésianisme, école française de spiritualité. À ce titre, il intéressera aussi bien les historiens que les littéraires, les philosophes que les théologiens. C’est le fruit d’une réflexion pluridisciplinaire, associant des chercheurs de spécialités différentes mais ayant déjà tous travaillé sur ces questions, qui s’est déroulée lors d’une journée d’études organisée par le GRAC (Groupe Renaissance Âge Classique), UMR 5037, et le LARHRA (Laboratoire de Recherches Historiques Rhône-Alpes), UMR 5190, le 14 janvier 2006 ; c’est également le résultat d’une collaboration exemplaire entre chercheurs des universités Lumière Lyon 2 et Jean Moulin Lyon 3. Sans prétendre apporter une définition précise de chacune des notions envisagées, l’ouvrage cherche à en dessiner les contours, de manière à faire mieux comprendre ce qu’elles recouvrent, à signaler les références privilégiées, les réflexes terminologiques de chaque famille religieuse. Les auteurs espèrent ainsi donner des éléments permettant d’inclure ou au contraire d’exclure tel auteur, telle œuvre, de tel courant de pensée. À l’heure où la réflexion sur le « fait religieux » est reconnue commeindispensable à la culture contemporaine, les différents chapitres du livre permettront de mieux connaître des pans considérables de la pensée et de la spiritualité chrétiennes et de les classer rigoureusement. Au fil de l’ouvrage, et plus particulièrement dans sa dernière partie, une interrogation plus large se fait jour sur la notion même d’école dans le domaine de la pensée. Ce sont aussi bien les chercheurs confirmés que les débutants qui devraient pouvoir en tirer profit.

Religion --- History --- théologie --- époque moderne --- spiritualité --- école de spiritualité --- théologie mystique --- oraison --- bérullisme --- thomisme --- spiritalité salésienne --- Compagnie de Jésus